افتاء کی تاریخ — حنفی فتاویٰ (156)

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The First Mufti of the Islamic Ummah — فقہ
Jibril's (peace be upon him) Visits to the Prophet ﷺ for Questions and Answers — فقہ
Avoiding Haste and Turning to One's Senior — فقہ
The Status of the Prophet's ﷺ Fatwas — فقہ
The Noble Companions in the Position of Ifta — فقہ
The Hadith-Scholars (Fuqahāʾ al-Ḥadīth) Among the Noble Companions — فقہ
Ḥaḍrat Muʿādh ibn Jabal, Abū ʿAbd ar-Raḥmān al-Anṣārī (d. 18 AH) — فقہ
Ḥaḍrat Ubayy ibn Kaʿb, Abū'l-Mundhir al-Anṣārī (d. 19 AH) — فقہ
Ḥaḍrat ʿAbdullāh ibn Masʿūd, may Allah be pleased with him (d. 32 AH) — فقہ
Ḥaḍrat Abū'd-Dardāʾ, ʿUwaymir ibn Zayd al-Anṣārī (d. 32 AH) — فقہ
Ḥaḍrat ʿAlī Murtaḍā, may Allah be pleased with him (d. 40 AH) — فقہ
Ḥaḍrat Zayd ibn Thābit, Scribe of Revelation, may Allah be pleased with him (d. 45 AH) — فقہ
Ḥaḍrat Abū Mūsā al-Ashʿarī, may Allah be pleased with him (d. 44/52 AH) — فقہ
The Faqīh of Makkah, Interpreter of the Qur'an — Ḥaḍrat Ibn ʿAbbās, may Allah be pleased with him (d. 68 AH) — فقہ
Ḥibr al-Ummah — Ḥaḍrat ʿAbdullāh ibn ʿUmar, Abū ʿAbd ar-Raḥmān al-ʿAdawī al-Madanī (d. 74 AH) — فقہ
Ḥaḍrat Jābir ibn ʿAbdullāh al-Anṣārī, may Allah be pleased with him (d. 78 AH) — فقہ
Ḥaḍrat ʿAlqamah ibn Qays an-Nakhaʿī al-Kūfī, may Allah have mercy on him (d. 62 AH) — فقہ
Ḥaḍrat Masrūq ibn al-Ajdaʿ, Abū ʿĀʾishah al-Hamadānī al-Kūfī, the Faqīh, may Allah have mercy on him (d. 63 AH) — فقہ
Ḥaḍrat Saʿīd ibn al-Musayyib, the Faqīh of Madinah, may Allah have mercy on him (d. 94 AH) — فقہ
Ḥaḍrat Saʿīd ibn Jubayr, the Faqīh of Kufa, may Allah have mercy on him (d. 95 AH) — فقہ
Ḥaḍrat Ibrāhīm an-Nakhaʿī, the Faqīh of Kufa, may Allah have mercy on him (d. 96 AH) — فقہ
Ḥaḍrat Abū ʿAbdullāh Makḥūl al-Hadhalī, the Ḥāfiẓ, Faqīh of ash-Shām, may Allah have mercy on him (d. 101 AH) — فقہ
Abū ʿAmr, ʿAllāmah ash-Shaʿbī al-Hamadānī al-Kūfī, may Allah have mercy on him (d. 103 AH) — فقہ
Sālim ibn ʿAbdullāh ibn ʿUmar ibn al-Khaṭṭāb, the Faqīh of Madinah, may Allah have mercy on him (d. 106 AH) — فقہ
Al-Qāsim ibn Muḥammad, the Faqīh of Madinah, may Allah have mercy on him (d. 107 AH) — فقہ
Ḥammād ibn Abī Sulaymān, may Allah have mercy on him (d. 120 AH) — فقہ
Abū Ḥanīfah Among the Muḥaddithūn: His Teachers and Students in the Science of Ḥadīth — فقہ
Imam Abū Ḥanīfah's View on Ḥadīth: His Methodology — فقہ
Abū Ḥanīfah as a Tābiʿī — فقہ
A Distinctive Custom of the People of Kufa in Hearing Ḥadīth, and Its Bearing on Abū Ḥanīfah — فقہ
The Reliability (Thiqah) of Imam Abū Ḥanīfah as a Ḥadīth-Narrator — فقہ
The Peers and Contemporaries of Imam Abū Ḥanīfah — فقہ
"People of Reasoned Opinion" (Aṣḥāb ar-Raʾy) Among the Muḥaddithūn: Abū Ḥanīfah's Standing — فقہ
The Debate Between Imam Abū Ḥanīfah and Imam al-Awzāʿī on Raising the Hands in Prayer — فقہ
Did Imam Abū Ḥanīfah Not Know Ḥadīth? — فقہ
Why Ṣaḥīḥ al-Bukhārī Contains No Ḥadīth of Imam Abū Ḥanīfah — فقہ
The Absence of Abū Ḥanīfah's Narrations in the Ṣaḥīḥayn Is No Proof of Weakness in Ḥadīth — فقہ
Different Ways of Presenting Ḥadīth: Why Abū Ḥanīfah Did Not Always Cite the Isnād — فقہ
In Ṣaḥīḥ al-Bukhārī, Twenty Narrations with a Three-Link Chain Come Through Ḥanafī Narrators — فقہ
Imam al-Awzāʿī, may Allah have mercy on him (d. 157 AH) — فقہ
Imam Sufyān ath-Thawrī, may Allah have mercy on him (d. 161 AH) — فقہ
Imam Mālik, may Allah have mercy on him (d. 179 AH) — فقہ
Imam Abū Yūsuf, may Allah have mercy on him (d. 182 AH) — فقہ
Imam Muḥammad ash-Shaybānī, may Allah have mercy on him (d. 189 AH) — فقہ
Imam ash-Shāfiʿī, may Allah have mercy on him (d. 204 AH) — فقہ
Imam ash-Shāfiʿī's Singular Positions (Tafarrudāt): Dispelling a Myth About His View on Divorce — فقہ
Imam Aḥmad ibn Ḥanbal, may Allah have mercy on him (d. 241 AH) — فقہ
Imam Aḥmad's View on Ḥadīth: Unity with Abū Ḥanīfah and the True Meaning of Raʾy — فقہ
How Ḥanafī Fiqh Took Shape: Imam Abū Ḥanīfah's Collegial Method — فقہ
Guarding Against Error: Ḥadīth Above Personal Opinion — In Abū Ḥanīfah's Own Words — فقہ
Evidence Over Obstinacy: The Flexibility of Abū Ḥanīfah and His Students, and His Condemnation of Bare Opinion — فقہ
"People of Opinion" — Not What You Think: How New Rulings Were Derived Among the Ḥanafīs — فقہ
The Order of Sources and Abū Ḥanīfah's Precedence in Codifying Fiqh — فقہ
Rebutting a Misconception: Why Abū Ḥanīfah's Ḥadīth Scholarship Is Less Visible — فقہ
The Growth of Fiqh, the Importance of the Fatwa, and a Response to the Charge of Rigidity — فقہ
The History of the Fatwa: Why Fiqh and Iftāʾ Require a Dedicated Class of Scholars — فقہ
The Arrangement of Fatwā Collections: Where Fatāwā Maḥmūdiyyah Stands Among Urdu Compilations — فقہ
The Words "Fatwā" and "Iftāʾ": Their Qur'anic Roots and the Ummah's First Muftīs — فقہ
The Regional Fiqh Schools of the Companions: Madīnah, Makkah, Kūfah, and Other Centers — فقہ
How Fatwās First Came to Be Written Down: From the Companions' Scrolls to the Compilations of the Second Century — فقہ
The First Fatwā Collections: Baqī ibn Makhlad and the Compilers of the Third Century — فقہ
When the Jurists Began Collecting Their Own Fatwās: From Imam Aḥmad to as-Suyūṭī — فقہ
Fatwās in India: From the Khaljīs to Fatāwā ʿĀlamgīrī, Known as al-Hindiyyah — فقہ
The First Fatwās in Urdu and the Anonymous Fiqh al-Mubīn Manuscript of 1182 AH — فقہ
Muftī Maḥmūd Ḥasan Gangohī: Origins, Family, and the First Years of Study — فقہ
The Years of Study: Maẓāhir ʿUlūm, Deoband, and First Practice in Writing Fatwās — فقہ
The Teachers of Muftī Maḥmūd Ḥasan: The Masters of Maẓāhir ʿUlūm and Dār al-ʿUlūm Deoband — فقہ
Diligence in the Student Years: Ten Revisions of Mibzī and a Student's Daily Timetable — فقہ
A Juzʾ on the Way to Class, a Given-Away Meal, and Two Paise: Contentment and Trust in Allah — فقہ
Eight Hours over a Book: A Diligence That Knew No Fatigue — فقہ
Twenty Juzʾ on the Road to Gangoh, and Not One Missed Lesson — فقہ
Acumen from Boyhood: A Tray of Sweets and a Boy’s Answer — فقہ
Kashf Is No Proof, the Ḥadīth Is: A Question in the Lesson of Sunan an-Nasāʾī — فقہ
A Lesson in Jalālayn: Three Akhfashes, ʿUbayd and ʿIbād — فقہ
The Lineage of the Isnād: Two Ḥadīth Chains from Muftī Maḥmūd Ḥasan to Shāh Walī Allāh — فقہ
Bayʿa and Khilāfa: The Company That Nourished Him and the Mantle He Inherited — فقہ
Assistant Muftī at Twenty-Four, and Care for the Sick Among His Students — فقہ
Tea, Sweets and Watermelon on Ice: A Generosity That Kept No Account — فقہ
“Adab Is a Crown”: His Ways in the Training of Students — فقہ
A Glass of Tea, Vinegar and Dry Bread with Salt: His Way with Food and Drink — فقہ
A Small Morsel, Nothing Laid By, and “You Have Become Rich” — فقہ
Kanpur Weeps: “How Shall I Speak? Where Is the Heart, Where the Mind?” — فقہ
Arrival at Dār al-ʿUlūm Deoband: The Shaykh’s Diary and Room 14 — فقہ
Bukhārī at Deoband: How the Second Volume Passed to Muftī Maḥmūd — فقہ
Ramaḍān at Masjid Chatta: Preparation from Shaʿbān and the Timetable for the Muʿtakifūn — فقہ
The Sheet of Instructions for Masjid Chatta: What to Recite, What to Avoid, and How to Call the Self to Account — فقہ
A Day and a Night in Iʿtikāf: Woken at Half Past Two Without a Sound — فقہ
The Muftī’s Own Ramaḍān: An Ishrāq Without a Trace of Weakness, and a Qurʾān Each Day — فقہ
“Forgive Me”: The Last Day of Iʿtikāf, the Night of ʿĪd, and the Emptied Mosque — فقہ
Farewell to Ramaḍān: The Ghazal of Mawlānā Muḥammad Thānī Nadwī ﵋ — فقہ
“For This One Gathering Alone the Journey Would Have Been Worth It”: The Guests’ Impressions — فقہ
The Nurnama: “Here in Masjid Chatta Is a Shaykh of the Ṭarīqa” — فقہ
The Nurnama (Conclusion): “Here All the Rusted Hearts Are Retinned” — فقہ
“The Qibla Has Changed”: A Morning at Deoband and a Reprimand for an Invented Citation — فقہ
The Tea Assembly at the Dār al-Iftāʾ: An Isnād for an Anecdote and a Mango-Stone Down the Collar — فقہ
Crumbs from the Cloth and the Miswāk on the Ewer: Midday and the Hours Before the Assembly — فقہ
“We Are Not Sitting in a Graveyard”: The Assembly After ʿAṣr as a Clinic of Souls — فقہ
From Maghrib to Dawn: Bukhārī in the Dār al-Ḥadīth and Footsteps No One Heard — فقہ
Friday at Deoband: The Qāsimī Graveyard, Nails by the Sunnah, and Eighty Ṣalawāt After ʿAṣr — فقہ
The First Majlis: A Ḥanafī Imam with Shāfiʿī Followers, Images, and “Every Makrūh Is Ḥarām” — فقہ
“You Will Not Buy It in the Bazaar”: Ḥāfiẓ, Iqbāl and Khudi — from the Same Majlis — فقہ
A Night’s Disputation at Saharanpur: The Verse of Purification, Fadak, and “A Debt Upon You Until the Day of Resurrection” — فقہ
Qaṣd as-Sabīl, an Ijāza Without Bayʿa, and the Mysterious “Mullā Dawāzdah” — فقہ
The Second Majlis: Disputations in Verse — Chaman, Qamar, Nāz, Asrār and Mushtāq — فقہ
“Last Night’s Dream? God Forbid!” — The Second Day of the Disputation — فقہ
Is Aisā Only for Simile? Five Couplets in Answer to the Objection — فقہ
“Come and See”: A Poem on the Assembly of the Grand Muftī of India — فقہ
The Sāqī-nāma (“The Book of the Cup-Bearer”): “What Is to Be Said of the Cup-Bearer — He Drives One Mad” — فقہ
“Were the Qurʾān Not from Allah”: Tafsīr, Taʾwīl, Taḥrīf, and the Word Order in the Verses of Ḥadd — فقہ
The Tafsīrs Weighed, “Whoever Kills a Believer for His Faith,” and the Question of the Miḥrāb — فقہ
“Al-Bukhārī Never Goes Straight”: Chapter Headings, the Mother of the Two Ṣaḥīḥs, and the Labour of the Muḥaddiths — فقہ
The Grades of Ḥadīth and the Four Imams: Where the Muḥaddith Carries Weight and Where the Jurist — فقہ
The Kinds of Precedence, the Definition of Number, and Manṣūr’s “I” Against Pharaoh’s — فقہ
A Conversation with a Qādiyānī: Does “I Shall Take Thee” Mean Death? — فقہ
Atham, the Rope and the Amritsar Bazaar: How the Prophecy Ended — فقہ
Reciting Behind the Imam: “The Proof Lies upon the Claimant,” and What Remains Under “Lā Tafʿalū” — فقہ
“Whoever Catches the Imam in Rukūʿ”: Three Ḥadīths at Once, and the Question of Jābir al-Juʿfī — فقہ
“Now Add the Major Premise”: A Conversation on the Four Madhhabs with One Who Does Not Follow Taqlid — فقہ
“Why Is God Not Seen?”: A Conversation with a Doctor Whose Question Had Five Poles — فقہ
A Woman as Head of State: A Conversation with a Member of the Jamaat-e-Islami — فقہ
The Woman’s Vote; the Argument from Sultana Raziyya and the Queen of Sheba — فقہ
Should Women Wage Jihad — and Who Is Fit to Be Head of State — فقہ
Why Do Muslims Eat Meat? A Conversation with a Postal Officer — فقہ
The Goat Is Lawful and the Pig Forbidden: A Conversation with a Hindu Priest — فقہ
Ifta’ and Tafaqquh: How the Titles Faqih al-Umma and Mufti A‘zam-i Hind Came to Him — فقہ
The Elders’ Reliance on His Fatwas: Horsemeat in Madina and the Grave of Hazrat Raipuri — فقہ
Moving the Grave of Bahadur Shah Zafar from Rangoon to the Red Fort: The Istifta’ and the Answer — فقہ
“I Have Sent Your Letter to My Trusted Mufti”: How the Shaykh al-Hadith Leaned upon Him — فقہ
Firmness of Opinion: The C.I.D. Case and Refusing to Yield to Authority Alone — فقہ
Retracting His Own Fatwa: The Feast Given by the Bride’s Family — فقہ
The Utmost Caution in Takfir: Four Cases — فقہ
Sharpness of Mind: The Two Exchanged Heads and the ‘Id Moon — فقہ
“No One Led Satan Astray”: A Conversation on the Train — فقہ
Jumu‘a in a Village near the City, and a Test of Fluent Reading — فقہ
“The Qur’an Is Not a Heavenly Book”: An Answer through the Curtain — فقہ
Five Short Rulings from the Gatherings: The Basmala at the Abattoir, the Dream-Vision, and Others — فقہ
Blessed Habits in the Writing of Fatwas: Seventeen Points — فقہ
Fatwa Practice: How He Trained Muftis and Cared for His Students — فقہ
The Passing, and the Chronograms of the Year of Death — فقہ
An Elegy: “A Mountain of Grief — the Departure of Mufti Mahmud Hasan” — فقہ
The Condolence of Mufti ‘Abd al-Rahim Lajpuri: “Do Not Ask of What Befell — How It Befell” — فقہ
“A Lamp Is Lit from a Lamp”: On the Bond with the People of God — فقہ
“My Fatwas Are in No Way Fit to Be Published”: How Permission Was Won, and the Dream That Explained It — فقہ
How the Corpus Was Gathered: The Registers of Deoband and Mazahir — and the Lost Kanpur Ones — فقہ
How He Went Over the Fatwas: Thursday to Friday, on the Train, in Hospital — فقہ
“A Free Ride Can Be Had to Hell as Well”: Two Instances of His Impatience with Delay — فقہ
The Way of the Deobandi Scholars: Comprehensiveness and Moderation — فقہ
Firmness and Facilitation: The Faqih al-Umma’s Method in Writing Fatwas — فقہ
The Middle Way: Love of the Prophet ﷺ and the Companions ﵃ — فقہ
The Middle Way: Sufism and the Madrasas — فقہ

افتاء کی تاریخ — حنفی فتاویٰ (156)

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